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By Center for Artistic Activism, 426 contributed posts
View all Center for Artistic Activism's posts.
About the author: There is an art to every practice, activism included. It’s what distinguishes the innovative from the routine, the elegant from the mundane. One thing that can help the “art of activism” is applying an artistic aesthetic tactically, strategically, and organizationally. The practice of artistic activism has only accelerated in recent times, as savvy organizers learn to use the increasingly mediated political terrain of signs and symbols, stories and spectacles to their advantage. From Jesus’ parables to the Tea Party’s protests, working artfully makes activism effective.
Until now there has not been a singular space to share, discuss and analyze tactics and strategies of artistic activism. There has not been a place where researchers across a range of disciplines can gather to share their investigations and their challenges, a place where skilled practitioners in artistic activism can share their expertise and cultivate new tactics through cross-disciplinary collaboration. The Center for Artistic Activism fills this important need. Visit CAA's website HERE.
Working with several advocates for the decriminalization of sex work, we took over the controversial sculpture “Perceiving Freedom” in Cape Town. The action was the culmination of our School for Creative Activism workshop in Cape Town. Selected Press This is Africa – Sex Workers Protest African Seer – Sex At the Specs – Sex Workers […]
Continue reading We Take Over the Perceiving Freedom Sculpture in Cape Town
By Center for Artistic Activism, 426 contributed posts
View all Center for Artistic Activism's posts.
About the author: There is an art to every practice, activism included. It’s what distinguishes the innovative from the routine, the elegant from the mundane. One thing that can help the “art of activism” is applying an artistic aesthetic tactically, strategically, and organizationally. The practice of artistic activism has only accelerated in recent times, as savvy organizers learn to use the increasingly mediated political terrain of signs and symbols, stories and spectacles to their advantage. From Jesus’ parables to the Tea Party’s protests, working artfully makes activism effective.
Until now there has not been a singular space to share, discuss and analyze tactics and strategies of artistic activism. There has not been a place where researchers across a range of disciplines can gather to share their investigations and their challenges, a place where skilled practitioners in artistic activism can share their expertise and cultivate new tactics through cross-disciplinary collaboration. The Center for Artistic Activism fills this important need. Visit CAA's website HERE.
Working with several advocates for the decriminalization of sex work, we took over the controversial sculpture “Perceiving Freedom” in Cape Town. The action was the culmination of our School for Creative Activism workshop in Cape Town. Selected Press This is Africa – Sex Workers Protest African Seer – Sex At the Specs – Sex Workers […]
Continue reading We Take Over the Perceiving Freedom Sculpture in Cape Town
By Elaine Frenett, 236 contributed posts
View all Elaine Frenett's posts.
About the author: This award-winning artist, trained in illustration, has been published nationally, had fine art added to museum collections, teaches private classes and leads women’s visual journal retreats. Ms. Frenett is a member of the Watercolor Society of Oregon, The Plein Air Society of Southern Oregon, California Watercolor Association, and is a Watercolor West Juried Member. See Elaine's listing at the Southern Oregon Artists Resource to learn more and make contact.
The aftermath of a frivolous, abundant lunch (where we get to make our own sandwiches and eat as much as we choose) found us pondering our afternoon assignment: Desire Mapping. With a wild collection of collage materials, giant atlases for us to dissec…
Continue reading Journaling Retreat ~ Day 1 Afternoon
By Center for Artistic Activism, 426 contributed posts
View all Center for Artistic Activism's posts.
About the author: There is an art to every practice, activism included. It’s what distinguishes the innovative from the routine, the elegant from the mundane. One thing that can help the “art of activism” is applying an artistic aesthetic tactically, strategically, and organizationally. The practice of artistic activism has only accelerated in recent times, as savvy organizers learn to use the increasingly mediated political terrain of signs and symbols, stories and spectacles to their advantage. From Jesus’ parables to the Tea Party’s protests, working artfully makes activism effective.
Until now there has not been a singular space to share, discuss and analyze tactics and strategies of artistic activism. There has not been a place where researchers across a range of disciplines can gather to share their investigations and their challenges, a place where skilled practitioners in artistic activism can share their expertise and cultivate new tactics through cross-disciplinary collaboration. The Center for Artistic Activism fills this important need. Visit CAA's website HERE.
We’re delighted to introduce the participants for our workshop on Campaigns to Support Sex Work Activism, funded by Open Society Foundation and taking place in Cape Town, South Africa THIS VERY WEEK! Say hello to… Dimitri Delibas OSF South Africa Programme Officer A recent addition to the Open Society Foundation team, Dimitri is the Programme Officer […]
Continue reading School for Creative Activism Cape Town – Participants Announced!
By Southern Oregon Artists Resource, 1787 contributed posts
View all Southern Oregon Artists Resource's posts.
About the author: SOAR: The Southern Oregon Artist's Resource is a directory of Southern Oregon artists, artisans and those who serve them and calendar of their art events, and Art Matters!, our blog posting Southern Oregon art events and matters of interest to artists, enthusiasts and patrons of the arts near and far. SOAR was created and is maintained by art advocate and web designer Hannah West in Jacksonville, Oregon to promote our diverse and talented arts community to our visitors and the rest of the world.
More information at: http://womeninfocusatlanta.com/index.php/pages/2011_meetings.html
Women in Focus invites women photographers to enter our Virtual Photography Exhibit. In celebration of International Women’s Month March we are setting up a virtual Photography Exhibit on the Women In Focus website http://www.womeninfocusatlanta.com
Just click the image below, Virtual Exhibits International Women’s Exhibit 2013 to see last year’s exhibit. EXHIBIT INFORMATION
There is no entry fee each registered participant can upload a maximum of one photos per person. (see “How to Enter” below). Entries must be submitted no later than February 24, 2014
The Exhibit will be online as a Virtual Exhibit at the Women in Focus website. Entries are submitted electronically in the prescribed format (size, profile, color depth, file type). There will be a top 10 selection by the president of Women in Focus and those will be displayed at the top of the Virtual Exhibit. The Virtual Exhibit is open to
Continue reading Call to Photographers: Women In Focus 3rd Annual International Women’s Exhibit 2014 In Celebration of International Women’s Month
By Christin Lore Weber, 159 contributed posts
View all Christin Lore Weber's posts.
About the author: Christin has eleven published books. Her novel, Altar Music (Scribner, 2000) was selected for LA Times Best Books of the Year 2000, for Publisher's Weekly "First Fiction," and for the Independent Bookseller's "Booksense 76 Award". Her most recent book is The Edge of Tenderness, a memoir of her convent years. See Christin's listing at www.soartists.com for a complete listing of web links and contact information!
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In Print |
What a joy it is to announce the availability of my newest novel, THE FARNEAR JOURNALS. You now can buy it from Amazon.com either as an ebook or paperback.
Not long ago I blogged about the book itself New Novel on the Way. You can check it out there.
And here is the first chapter to whet your appetite:
Is not the whole point of life to live it fully?
To stretch myself from one end of it to the other,
Pulled taut by the tension of love
Tantalized by life’s beauty
Being both star and seed, planted
In ether and in earth?
Sophie Marie Loire
Journal Volume I
MOTHER MADALAINA CAPPEDher fountain pen. The last of the three letters would need to wait. She picked up her Book of Hours, turned off her desk lamp then stood a moment, gazing out at the moon. Her sandals flapped against the stones of the empty hallway as she made her way through the cloister towards the chapel. She opened the carved wooden doors and closed them quietly behind her. The six elder nuns, all but ancient Sister Hilda, knelt awaiting their prioress, like so many pillars set against the coming night.
The letters would go out with the morning mail. “Please come.” She had signed them “Laina,” the intimate name all of them had called her once. She hoped the intimacy didn’t make her sound desperate or as though she were pleading. “And bring your journals—if you still keep journals. Remember how Sister Joseph Marie insisted that we do that?” To be truthful, she was pleading, but she didn’t want the three x-nuns to realize, until the four were standing face to face, how much she needed them. Teresa Moore, “Tess.” Janet Nash. Clara Fox. Hopefully all three of her former sisters would come. True, their lives had taken different turns since they’d left the convent during the massive exodus of the late Sixties and early Seventies, but surely some remnant of their bond remained. The mutual love, they must still feel it, or at the very least, remember it.
In August Lake Superior can be complex as a woman of many moods. If human bonds couldn’t draw these former nuns to return to this place, perhaps their bonds with nature could. Surely they hadn’t forgotten how the four of them used to stand on the granite rock that jutted into the lake, and cry into the wind. If Sister Joseph Marie had seen them! It made Laina chuckle, just remembering. But she hadn’t. The novice mistress never caught them at it. They joined hands and leaned against the wind, the powerful surf absorbing their voices as though they cried into the open mouth of God. The cry was wordless. A scream, really, a dissonance of tones that couldn’t blend, and yet that cry thrilled her with its raucous insistence, never to be duplicated.
August fifteenth would mark the thirtieth anniversary of their acceptance as aspirants into the cloister. Laina had invited them to return for nine days, a reunion, a vacation in this spectacular place. They each would be aware of the date’s significance. They would arrive for Vespers on August 6th, the Transfiguration of the Lord, and stay through August 15th, the Assumption of Our Lady. But just in case the religious significance were not sufficient, she had attempted to tantalize them with promises of renewed friendship, of shared memories, of present day revelations, of solitary walks along the beach below the convent and on the rocks above. Each could have her private room. Laina could waive the cloister rules for these women who once had lived here anyway. Many rooms in the cloister were empty. Only seven other nuns remained at Our Lady Star of the Sea, and all but Laina had grown old. Thirty additional years separated her from the youngest of the others. All those in-between had returned to the world.
After the prayers of Compline, the other nuns retired to their modest rooms. They removed their simple habits, post-Vatican-II habits, inelegant smoke-blue dresses reaching mid-calf, with white polyester detachable collars, and lighter blue veils without flow, like the veils of army nurses during World War I. Most still wore long seersucker nightgowns and all slept on the hard, narrow beds that had been in their rooms, or cells, since the convent was founded at the turn of the century by the American mystic, Sophie Marie Loire. Hopefully, soon to be Blessed Sophie Marie Loire, as the sisters had presented her case for beatification and eventual canonization by the Holy Father in Rome. The old nuns prayed each night for miracles in her name. All of them had known her personally, and each of them testified daily to their founder’s sanctity.
“And you are her successor!” they fondly reminded Laina during recreation several times a week. “We are depending on you, Mother, to make her known. Once she’s beatified, girls will begin to join us again.”
That would take a miracle of the first degree, and Laina knew it. Few Catholics receive the call to contemplative monasteries in any era, and right now Rome was drifting, attempting to regain a foothold in doctrine. The rock of Peter, green with mysticism such as Sophie Marie’s, might feel slippery under the new pope’s feet.
Laina didn’t retire to her cell but returned to her office. The moon rode high over the lake, its reflection giving the darkness an eerie iridescent quality. Light without color. Moon shadows, like in the Cat Stevens song. She smiled. The world wouldn’t think she could know about Cat Stevens, cloistered nun as she was and had been all these thirty years. She took off her veil, shook her hair loose and lifted her habit off over her head. From the bottom drawer of her desk, she took the caftan that Stephen had brought from India. It was the green-gold of her hair, and she had wondered, when she lifted it from its wrappings, at the coincidence. He was Father Stephen Harris, the convent chaplain, devotee of Sri Aurobindo of Pondicherry, and former pastor of St. Rose of Limain Duluth. He’d spent the summer of 1983 traveling from ashram to ashram, gleaning what he could of the teachings of Aurobindo and Sweet Mother from those who had actually known them and once sat at their feet.
Laina let the caftan float down over her head and stood in the window feeling, herself, like a reflection of the moon.
The phone rang. She reached for it quickly, before it could ring again.
“Convent of Our Lady, Star of the Sea. Mother Madalaina speaking.”
“Bishop! How good to hear your voice.”
“Do you have time to see me this evening?”
“I’d like to get your perspective on something that’s come up. I’ll explain when I arrive. Can you make time?”
A warm breeze entered through the open window of her office and stirred the silk.
“You know I can, Philip.”
“Good, I’ll be there in thirty minutes.”
“It would be best not to disturb the other sisters. Meet me on the promontory above the convent. I’ll wait on the bench there, overlooking the lake.”
“Good plan. I’ll see you there.”
Laina set the receiver back on its cradle. Philip. She hadn’t seen him in several weeks. Such a difficult time for him, caught as he was between the Vatican and his instincts concerning the often raw needs of his brother-priests. They also were caught between their consciences and the rigid laws they were sworn to uphold despite the moral agony of so many of their parishioners. Nor were they exempt from sin themselves. Many of them lived ahead of church renewal, fumbling, with little real guidance from Rome, to embody the theological visions of the Second Vatican Council. How much of the renewal was simply doomed to disappear—a mutant experiment in the church’s evolution?
When Philip came to her for advice, or Stephen looked at her with his deep questioning eyes, she wondered about her own destiny. Called to monastic solitude, could she also be destined to love these men? When she was with them she absorbed their anger, their competition, their lust to fulfill their dreams, their despair and the violence of spirit it spawned in them, tearing at their minds and hearts. She held their hands. She allowed them access through eyes that she never turned away. She let them rest their weariness against her. Sometimes they wept.
Stephen came to her each week just to sit with her in stillness, gazing into her eyes as though they were water and he swam through them, through her, and into God. The Divine Gaze was a practice he’d learned in India from his guru. He left her presence trembling. “You give me hope,” he would whisper, kneeling for her blessing. “Without you I would be lost.” And his words tore at her heart. “I’m not the one you’re seeking,” she would tell him over and over, and he would agree but also insist that her ability to sit in silence across from him, purely accepting him–all of this could be found nowhere else in the church, in no one else, and without her he would be bereft of life itself. Bereft of the Holy Spirit of God. She would bless him in the name of the Creator, the Redeemer and the Sanctifier, and he would gasp as the blessing shot straight to his heart.
The bishop, in contrast, sat beside her, talking, not looking at her, both of them gazing out towards the lake. Often they met at the promontory. He admitted his failings, though she had no power to absolve him. “You make it possible for me to speak the truth, to say to God the words that must be said.”
No one is perfect, she thought as he confessed in her presence to his God.
She changed back into her habit. It wouldn’t do to meet the bishop in a silk caftan. She slipped her bare feet into her sandals and lifted her profession cross from the desk where she had laid it moments before, letting it fall over her head where it rested, simple and wooden, above her breasts. Then she left the convent by way of a back door through the sun porch. She walked slowly up the path to the promontory. She went all the way to the end, to stand on the white tip the novices once named “Aphrodite’s Arm.” From there it seemed that she stood upon the moon’s path and she began to wonder, watching the moon’s slow progression, where that path might lead. Her lightweight veil drifted on the currents of night. She prayed in her silent way, imagining herself as love itself, flowing in moonlight through the world of suffering humanity. She went out of herself as water to the thirsty, as food to the hungry, as comfort to the sorrowing, as mercy to the afflicted. “As You will,” she whispered to whatever God might be.
She heard behind her the crisp footfalls of the bishop. She turned around. “Bless you, Mother Madalaina,” she heard him say as he offered her his hand, and she went down on one knee to kiss his ring.
Continue reading The FarNear Journals Is Released in Paperback
By Christin Lore Weber, 159 contributed posts
View all Christin Lore Weber's posts.
About the author: Christin has eleven published books. Her novel, Altar Music (Scribner, 2000) was selected for LA Times Best Books of the Year 2000, for Publisher's Weekly "First Fiction," and for the Independent Bookseller's "Booksense 76 Award". Her most recent book is The Edge of Tenderness, a memoir of her convent years. See Christin's listing at www.soartists.com for a complete listing of web links and contact information!
 |
In Print |
What a joy it is to announce the availability of my newest novel, THE FARNEAR JOURNALS. You now can buy it from Amazon.com either as an ebook or paperback.
Not long ago I blogged about the book itself New Novel on the Way. You can check it out there.
And here is the first chapter to whet your appetite:
Is not the whole point of life to live it fully?
To stretch myself from one end of it to the other,
Pulled taut by the tension of love
Tantalized by life’s beauty
Being both star and seed, planted
In ether and in earth?
Sophie Marie Loire
Journal Volume I
MOTHER MADALAINA CAPPEDher fountain pen. The last of the three letters would need to wait. She picked up her Book of Hours, turned off her desk lamp then stood a moment, gazing out at the moon. Her sandals flapped against the stones of the empty hallway as she made her way through the cloister towards the chapel. She opened the carved wooden doors and closed them quietly behind her. The six elder nuns, all but ancient Sister Hilda, knelt awaiting their prioress, like so many pillars set against the coming night.
The letters would go out with the morning mail. “Please come.” She had signed them “Laina,” the intimate name all of them had called her once. She hoped the intimacy didn’t make her sound desperate or as though she were pleading. “And bring your journals—if you still keep journals. Remember how Sister Joseph Marie insisted that we do that?” To be truthful, she was pleading, but she didn’t want the three x-nuns to realize, until the four were standing face to face, how much she needed them. Teresa Moore, “Tess.” Janet Nash. Clara Fox. Hopefully all three of her former sisters would come. True, their lives had taken different turns since they’d left the convent during the massive exodus of the late Sixties and early Seventies, but surely some remnant of their bond remained. The mutual love, they must still feel it, or at the very least, remember it.
In August Lake Superior can be complex as a woman of many moods. If human bonds couldn’t draw these former nuns to return to this place, perhaps their bonds with nature could. Surely they hadn’t forgotten how the four of them used to stand on the granite rock that jutted into the lake, and cry into the wind. If Sister Joseph Marie had seen them! It made Laina chuckle, just remembering. But she hadn’t. The novice mistress never caught them at it. They joined hands and leaned against the wind, the powerful surf absorbing their voices as though they cried into the open mouth of God. The cry was wordless. A scream, really, a dissonance of tones that couldn’t blend, and yet that cry thrilled her with its raucous insistence, never to be duplicated.
August fifteenth would mark the thirtieth anniversary of their acceptance as aspirants into the cloister. Laina had invited them to return for nine days, a reunion, a vacation in this spectacular place. They each would be aware of the date’s significance. They would arrive for Vespers on August 6th, the Transfiguration of the Lord, and stay through August 15th, the Assumption of Our Lady. But just in case the religious significance were not sufficient, she had attempted to tantalize them with promises of renewed friendship, of shared memories, of present day revelations, of solitary walks along the beach below the convent and on the rocks above. Each could have her private room. Laina could waive the cloister rules for these women who once had lived here anyway. Many rooms in the cloister were empty. Only seven other nuns remained at Our Lady Star of the Sea, and all but Laina had grown old. Thirty additional years separated her from the youngest of the others. All those in-between had returned to the world.
After the prayers of Compline, the other nuns retired to their modest rooms. They removed their simple habits, post-Vatican-II habits, inelegant smoke-blue dresses reaching mid-calf, with white polyester detachable collars, and lighter blue veils without flow, like the veils of army nurses during World War I. Most still wore long seersucker nightgowns and all slept on the hard, narrow beds that had been in their rooms, or cells, since the convent was founded at the turn of the century by the American mystic, Sophie Marie Loire. Hopefully, soon to be Blessed Sophie Marie Loire, as the sisters had presented her case for beatification and eventual canonization by the Holy Father in Rome. The old nuns prayed each night for miracles in her name. All of them had known her personally, and each of them testified daily to their founder’s sanctity.
“And you are her successor!” they fondly reminded Laina during recreation several times a week. “We are depending on you, Mother, to make her known. Once she’s beatified, girls will begin to join us again.”
That would take a miracle of the first degree, and Laina knew it. Few Catholics receive the call to contemplative monasteries in any era, and right now Rome was drifting, attempting to regain a foothold in doctrine. The rock of Peter, green with mysticism such as Sophie Marie’s, might feel slippery under the new pope’s feet.
Laina didn’t retire to her cell but returned to her office. The moon rode high over the lake, its reflection giving the darkness an eerie iridescent quality. Light without color. Moon shadows, like in the Cat Stevens song. She smiled. The world wouldn’t think she could know about Cat Stevens, cloistered nun as she was and had been all these thirty years. She took off her veil, shook her hair loose and lifted her habit off over her head. From the bottom drawer of her desk, she took the caftan that Stephen had brought from India. It was the green-gold of her hair, and she had wondered, when she lifted it from its wrappings, at the coincidence. He was Father Stephen Harris, the convent chaplain, devotee of Sri Aurobindo of Pondicherry, and former pastor of St. Rose of Limain Duluth. He’d spent the summer of 1983 traveling from ashram to ashram, gleaning what he could of the teachings of Aurobindo and Sweet Mother from those who had actually known them and once sat at their feet.
Laina let the caftan float down over her head and stood in the window feeling, herself, like a reflection of the moon.
The phone rang. She reached for it quickly, before it could ring again.
“Convent of Our Lady, Star of the Sea. Mother Madalaina speaking.”
“Bishop! How good to hear your voice.”
“Do you have time to see me this evening?”
“I’d like to get your perspective on something that’s come up. I’ll explain when I arrive. Can you make time?”
A warm breeze entered through the open window of her office and stirred the silk.
“You know I can, Philip.”
“Good, I’ll be there in thirty minutes.”
“It would be best not to disturb the other sisters. Meet me on the promontory above the convent. I’ll wait on the bench there, overlooking the lake.”
“Good plan. I’ll see you there.”
Laina set the receiver back on its cradle. Philip. She hadn’t seen him in several weeks. Such a difficult time for him, caught as he was between the Vatican and his instincts concerning the often raw needs of his brother-priests. They also were caught between their consciences and the rigid laws they were sworn to uphold despite the moral agony of so many of their parishioners. Nor were they exempt from sin themselves. Many of them lived ahead of church renewal, fumbling, with little real guidance from Rome, to embody the theological visions of the Second Vatican Council. How much of the renewal was simply doomed to disappear—a mutant experiment in the church’s evolution?
When Philip came to her for advice, or Stephen looked at her with his deep questioning eyes, she wondered about her own destiny. Called to monastic solitude, could she also be destined to love these men? When she was with them she absorbed their anger, their competition, their lust to fulfill their dreams, their despair and the violence of spirit it spawned in them, tearing at their minds and hearts. She held their hands. She allowed them access through eyes that she never turned away. She let them rest their weariness against her. Sometimes they wept.
Stephen came to her each week just to sit with her in stillness, gazing into her eyes as though they were water and he swam through them, through her, and into God. The Divine Gaze was a practice he’d learned in India from his guru. He left her presence trembling. “You give me hope,” he would whisper, kneeling for her blessing. “Without you I would be lost.” And his words tore at her heart. “I’m not the one you’re seeking,” she would tell him over and over, and he would agree but also insist that her ability to sit in silence across from him, purely accepting him–all of this could be found nowhere else in the church, in no one else, and without her he would be bereft of life itself. Bereft of the Holy Spirit of God. She would bless him in the name of the Creator, the Redeemer and the Sanctifier, and he would gasp as the blessing shot straight to his heart.
The bishop, in contrast, sat beside her, talking, not looking at her, both of them gazing out towards the lake. Often they met at the promontory. He admitted his failings, though she had no power to absolve him. “You make it possible for me to speak the truth, to say to God the words that must be said.”
No one is perfect, she thought as he confessed in her presence to his God.
She changed back into her habit. It wouldn’t do to meet the bishop in a silk caftan. She slipped her bare feet into her sandals and lifted her profession cross from the desk where she had laid it moments before, letting it fall over her head where it rested, simple and wooden, above her breasts. Then she left the convent by way of a back door through the sun porch. She walked slowly up the path to the promontory. She went all the way to the end, to stand on the white tip the novices once named “Aphrodite’s Arm.” From there it seemed that she stood upon the moon’s path and she began to wonder, watching the moon’s slow progression, where that path might lead. Her lightweight veil drifted on the currents of night. She prayed in her silent way, imagining herself as love itself, flowing in moonlight through the world of suffering humanity. She went out of herself as water to the thirsty, as food to the hungry, as comfort to the sorrowing, as mercy to the afflicted. “As You will,” she whispered to whatever God might be.
She heard behind her the crisp footfalls of the bishop. She turned around. “Bless you, Mother Madalaina,” she heard him say as he offered her his hand, and she went down on one knee to kiss his ring.
Continue reading The FarNear Journals Is Released in Paperback
By dave dorsey, 884 contributed posts
View all dave dorsey's posts.
About the author: A good friend of Ashland artist Sarah F. Burns, David Dorsey is an author and freelance writer who has been painting longer than he’s been writing. He decided, in 2006, to focus primarily on visual art and begin exploring the nature of painting, by both doing it and writing about it. He’s the author of The Force (Random House) and The Cost of Living (Viking), and numerous articles for national magazines. His award-winning paintings have been exhibited at museums, galleries and universities in the United States and Europe. We've syndicated David's excellent blog at Sarah's request so we can all enjoy his well written insights on the world of art.
When I was in Manhattan a couple weeks ago, I spent a couple hours at Viridian asking Vernita Nemec about her experiences as an artist in the 70s. She talked about how it felt and still feels to be a woman in the art world, and also what life was like for an artist back […]
Continue reading It was friendlier back then
By Center for Artistic Activism, 426 contributed posts
View all Center for Artistic Activism's posts.
About the author: There is an art to every practice, activism included. It’s what distinguishes the innovative from the routine, the elegant from the mundane. One thing that can help the “art of activism” is applying an artistic aesthetic tactically, strategically, and organizationally. The practice of artistic activism has only accelerated in recent times, as savvy organizers learn to use the increasingly mediated political terrain of signs and symbols, stories and spectacles to their advantage. From Jesus’ parables to the Tea Party’s protests, working artfully makes activism effective.
Until now there has not been a singular space to share, discuss and analyze tactics and strategies of artistic activism. There has not been a place where researchers across a range of disciplines can gather to share their investigations and their challenges, a place where skilled practitioners in artistic activism can share their expertise and cultivate new tactics through cross-disciplinary collaboration. The Center for Artistic Activism fills this important need. Visit CAA's website HERE.
Shorty. Sweetie. Sweetheart. Baby. Boo. If you’re a woman, you’ve probably heard it. If you were to respond, what would you say? Last fall, Tatyana Fazlalizadeh began replying — through her art — to the dozens of men who approached her in public each week. As night fell, she slipped out of her Bedford-Stuyvesant apartment armed with …
Continue reading Using Art to talk back to Unwanted “Compliments”
By Southern Oregon Artists Resource, 1787 contributed posts
View all Southern Oregon Artists Resource's posts.
About the author: SOAR: The Southern Oregon Artist's Resource is a directory of Southern Oregon artists, artisans and those who serve them and calendar of their art events, and Art Matters!, our blog posting Southern Oregon art events and matters of interest to artists, enthusiasts and patrons of the arts near and far. SOAR was created and is maintained by art advocate and web designer Hannah West in Jacksonville, Oregon to promote our diverse and talented arts community to our visitors and the rest of the world.
Woman Made Gallery announces two calls for art made by women for an online/Chicago gallery exhibition, deadline March 1.
Continue reading Juried Exhibitions: Call for Art at WMG
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We Take Over the Perceiving Freedom Sculpture in Cape Town
View all Center for Artistic Activism's posts.
About the author: There is an art to every practice, activism included. It’s what distinguishes the innovative from the routine, the elegant from the mundane. One thing that can help the “art of activism” is applying an artistic aesthetic tactically, strategically, and organizationally. The practice of artistic activism has only accelerated in recent times, as savvy organizers learn to use the increasingly mediated political terrain of signs and symbols, stories and spectacles to their advantage. From Jesus’ parables to the Tea Party’s protests, working artfully makes activism effective. Until now there has not been a singular space to share, discuss and analyze tactics and strategies of artistic activism. There has not been a place where researchers across a range of disciplines can gather to share their investigations and their challenges, a place where skilled practitioners in artistic activism can share their expertise and cultivate new tactics through cross-disciplinary collaboration. The Center for Artistic Activism fills this important need. Visit CAA's website HERE.
Working with several advocates for the decriminalization of sex work, we took over the controversial sculpture “Perceiving Freedom” in Cape Town. The action was the culmination of our School for Creative Activism workshop in Cape Town. Selected Press This is Africa – Sex Workers Protest African Seer – Sex At the Specs – Sex Workers […]
Continue reading We Take Over the Perceiving Freedom Sculpture in Cape Town